The Curse of the Gorgon Medusa

Athena’s true identity is so self-evident that she may as well have worn a sign around her neck saying, "Hello, I’m the serpent-worshipping Eve of Genesis." Why haven’t the great scholars of Greek myth been able to see something so simple? I attribute their abysmal ignorance to the curse of the Gorgon Medusa on Athena’s aegis (Figure 9), the focal point of her idol-image. If you remember the myth, the look of the Gorgon Medusa had the power to turn men to stone. The hero, Perseus, who cut off the Gorgon’s head and presented it to Athena, used his polished shield as a mirror to view her indirectly, negating the power of her gaze. Most of the revered teachers of mythology and anthropology (J.J. Bachofen, Jane Ellen Harrison, Robert Graves, Joseph Campbell et al.)27 were at worst atheists, and at best contemptuous of the Book of Genesis. As they looked to Athena herself for their understanding, the stare of the Gorgon on her aegis turned their minds figuratively to stone—a kind of mental paralysis set in. In this intellectual stupor, they were unable to recognize Athena as the serpent’s Eve. As unbelievers, they would never have considered looking away from Athena and toward Genesis in order to understand the identity of the goddess.

Figure 9. Athena depicted on an Attic red-figure vase.
Figure 9. Athena depicted on an Attic red-figure vase from c. 525 BC.
Her aegis is positioned over her right shoulder so that the face of the
Gorgon head—the head of serpents—can be seen.

We believe God and so the curse of the Gorgon has no power with us. We instinctively look away from the Gorgon and toward the Scriptures for our understanding. When we view Athena’s image indirectly, as it is clearly and simply reflected in the Book of Genesis, we get a true picture of her identity, and understand her role in Greek religion as a depiction of Eve—the serpent’s Eve.


Modern scholarship has yet to learn the simple lesson that, without reference to the early events described in the Book of Genesis, it is not possible to make any real sense of Greek mythology. In fact, the entire formidable religious framework of ancient Greek society means virtually nothing without reference to those events. The next time you’re in a bookstore or a library, go to the mythology section. Look at all the books on the subject and ponder all the fruitless theorizing and all the wasted paper that have resulted from writers leaving the Creator of Heaven and Earth out of what they imagine is their deep and reasonable thinking.

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